![]() Ordinary people insist that their lives are ordered by the intelligent exercise of free will, but this "freedom" is more commonly just a rationalization for the activity of autonomous complexes. The Work itself is nothing if not a rigid structure imposed upon one's life - a "restrictive regulation" of the ego's illusion of freedom of choice. The Superior Man differentiates his options in relation to the goals of the Work. Judgment: Restrictive Regulations are necessary for growth, but severe restriction must itself be limited. This gives us the idea of Restrictive Regulations." If the water flowing in exceeds that amount, it overflows. An important point is made that these regulations must be adapted to the circumstances and not made too strict and severe.Ĭh'eng-tzu says on the Image: "The water which a lake or marsh will contain is limited to a certain quantity. The hexagram deals with the regulations of government enacted for the guidance and control of the people. ![]() Whatever makes regular division may be denominated by a "restrictive regulation," and there enter into it the ideas of ordering and restraining. Legge: The written Chinese character which denotes Restrictive Regulations means the regular division of a whole, such as the division of the seasons of the year into ninety-day periods clearly marked by the solstices and equinoxes. When rulers frame their laws according to just limitations, the resources of the state suffer no injury, and the people receive no hurt. Heaven and earth observe their regular cycles and complete the four seasons. The rules are correctly initiated by the ruler in the fifth place. We see a cheerful attitude directing the course amidst peril. If the regulations are severe and difficult, the course of action will come to an end. Ĭonfucius/Legge: Progress and attainment are seen in the equally divided dynamic and magnetic lines, with the dynamic lines in the central places. Thus, the jun zi enacts statutes and deliberates virtues. Wu: There is water above the marsh this is Regulation. Thus superior people determine measures and discuss various actions.Ĭleary (2): … Leaders establish numbers and measures, and consider virtuous conduct. A chun tzu uses deliberating actualizing-tao to move.Ĭleary (1): There is water over a lake, regulated. A chun tzu uses paring to reckon the measures. ![]() Ritsema/Karcher: Above marsh possessing stream. The superior man devises number and measure, and measures conduct and virtue. Liu: Water above the lake symbolizes Limitation. The Superior Man employs a system of regulations in his plans for the widespread practice of virtue. Thus the superior man creates number and measure, and examines the nature of virtue and correct conduct.īlofeld: This hexagram symbolizes water held in a dyke above a marshy lake. Wilhelm/Baynes: Water over lake: the image of Limitation. The superior man constructs methods of numbering and measurement, and examines the nature of virtuous conduct. Legge: Water over a lake - the image of Restrictive Regulations. Excessive regulation should not be obstinately pursued. Ĭleary (2): Regulation is successful, but painful regulation is not to be held to. Withered moderation one may not determine.Ĭleary (1): Discipline is developmental, but painful discipline is not to be held to. Bitter Articulating not permitting Trial. ![]() Bitter limitation should not be continued. Galling limitation must not be persevered in.īlofeld: Restraint - success! It is wrong to persist in harsh restraint. Legge: Restrictive Regulations bring progress and success, but if they are severe and difficult they cannot be permanent. Other titles: Limitation, Restraint, Regulations, Articulating, Receipt, Restraining, Containment
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